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To browse Academia. This article seeks to highlight how Christian "men who love other men" understand their sexual orientation and the imago Dei. Having used focus group discussions with Christian "men who love other men" in Lusaka, Zambia, it addresses the question of how they understand their sexual orientation and being created in God's image.
The study findings reveal that Christian "men who love other men" do not regard their sexual orientation as a conflict with their belief that they are created in God's image, they view themselves as wonderfully and fearfully created in God's image.
Also that by loving other men, they act out what it means to be created in God's loving image. Based on the research findings, we propose revisiting the understandings of human sexuality and suggest a hermeneutic of love.
Same-sex orientation remains a much talked about issue and its practice is illegal in Zambia, with many quarters of society terming it as unorthodox, unnatural, unchristian and unconstitutional. The churches, 3 as important interlocutors on the Zambian front, have expressed their views on same-sex orientation and are thus charting the terrain "on how same-sex orientation is generally viewed.
This study, broadly framed within postcolonial and queer theories, gives a gendered analysis of Christian "men who love other men" 5 hereafter, Christian MLM and their understanding of their sexual orientation with respect to being created in the image of God. Postcolonial and queer theories are important for this work among Christian MLM because they deal with struggles for the reclaiming of identity of men of same-sex orientation amidst the hegemonic understanding of the 'correct' sexuality and meaning of being created in the image of God as presented through heterosexual lenses.