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Sacrificial Nation Paul W. Kahn, March 29, , The Utopian Americans have long been unilateralists in the use of force. On human rights, the story is no different. The U. Those reservations are intended to deny the treaties any domestic legal effect. The political and legal phenomena we confront here are elements of American exceptionalism. This can hardly find its ground in justice, when the whole point is to reject a neutral point of view. The claim that rules that apply to the rest of the world do not apply to the United States is not a conclusion we can reach behind the Rawlsian veil of ignorance.
It is not a claim to which others can or should be sympathetic. Lack of sympathy is one thing; failure to understand is another. American exceptionalism, many think, is simply the expression of self-interest by an imperial power.
Others respond that it is really not in American self-interest at all. Whether or not it is, focusing on self-interest will not take us to the heart of the matter. American exceptionalism predates the U.
If neither justice nor interest explain American exceptionalism, what does? America is not just a political project; it is a political-theological project. That religion is an important aspect of American life is hardly a startling proposition.
America begins with communities of Christian exiles. It is not an accident that the American Revolution was framed by the first and second Great Awakenings. Christian movements were prime movers in 19th and early 20th century politics -- from abolition, to prohibition. It was long a commonplace to describe America as a "Christian nation.